Now we will speak about Swami Janaki Das Vidyapith which is one of the most influenced school in our Village.I used to go there and the teachers are very good.I listed the school will be turned into Higher Secondary School,I become very glad after listening this news.Shri Shri Pragya Das ji just changed our Society,and the another name if i dont uttered it will be incomplete,Sukanta Bagchi,He is the most Honest person of our Agradwip,No Doubt.
Jwami Janaki Das
Vidyapith, Nutangram, P.O:
Patuli, Burdwan- 713512
Sunday, September 16, 2012
Saturday, May 12, 2012
Sunday, April 22, 2012
Ancient Agradwip :Source mayapur.com
Sri Sri Radha-
Gopinatha,
the deities
personally
served and
worshipped
by Srila Govinda Ghosa in
Agradwip, are one of the
ancient deities in Gaura
Mandala. Govinda Ghosa is
an eternal associate of Sri
Caitanya Mahaprabhu.
Caitanya Bhagavata
describes that the three
brothers, Sri Vasudeva
Ghosa, Sri Madhava Ghosa
and Sri Govinda Ghosa were
very expert singers. Sri
Nityananda Prabhu Himself
would dance as they sang.
Darshan of Sri Gopinatha is
rare as the Lord gives
darshan for only few days in
a year. The Lord visits the
fair at Krishnanagar during
this month and stays there
to be worshipped by the
king of Krishnanagar. On His
way to Krishnagar, the Lord
passes through Mayapur for
a day and Mayapur
devotees wait for this day.
Mayapur devotees along
with Jananivas and
Pankajanghri Prabhu
performed puja, arati and
offered bhoga to Gopinath.
Gopinath deities gave
darshan in a boat. They
were dressed with flower
crowns with simple but
beautiful outfits. Jananivasa
Prabhu narrated the pastime
of how Gopinatha had
loving exchange with his
devotee Sri Govinda Ghosa.
The Lord promised to
perform pinda ceremony to
Govinda Ghosa on his
departure as his son has
passed away untimely. He
persuaded Govinda Ghosa
to continue worshipping
Him and cook bhoga for
Him in exchange to this
deal.
Caitanya Bhagavata gives
the following description on
this lila.
Sri Govinda Ghosa and
the Pinda dan lila:
When Mahaprabhu set out
for Sri Vrindavana from
Nilacal with His devotees,
Govinda Ghosa was also
present. There is an incident
described by one
Acyutacarana Caudhuri. One
day, Mahaprabhu, after
accepting his noon meal,
extended his hand, thus
requesting some amlaki
(dried fruit which aids in
digestion). Govinda
immediately ran out to bring
some from some
householders in the village
near where they were
staying.
The next day when
Mahaprabhu similarly
extended His hand after
lunch, Govinda again placed
in it some amlaki.
Mahaprabhu looked at him
and inquired as to how he
was able to provide it so
quickly whereas yesterday it
had required some time to
bring. Govinda replied that
he had kept some for
Mahaprabhu from yesterday.
Mahaprabhu said that since
he was saving things he
should remain in that village
and, becoming a
householder, he should
worship Sri Gopinathaji
there.
As per the order of
Mahaprabhu, Govinda began
to worship Gopinathji, and
after marrying he had a son
who would also assist him in
the worship of the Deity. But
his wife and then later his
son passed on to the next
world.
Govinda became very sad.
In a fit of anger he lay
down on his bed. He didn't
cook anything that day,
neither he ate anything,
neither did he offer anything
to Gopinathaji. In the night,
Gopinatha came and began
to massage Govinda's legs.
Then He asked him, "I don't
understand your
intelligence. One of your
sons dies, and you decide,
"Whats the point in feeding
the other one - let him die
also."
Govinda replied, "I don't
know what you're talking
about. I had only one son."
"Am I not also your son?
You are feeding Me and
taking care of Me as your
son. Now when I am
dependent on you, you
decide to neglect Me all
together."
"Well, anyway, now there's
no one to perform my
sraddha and the offering of
pinda to my forefathers. Will
You do that?"
"Yes, I can do it. Why not?
So now will you give Me
something to eat?"
Having heard Gopinatha's
reply, Govinda was very
happy and got up to
prepare an offering. To this
day, the Deity dresses in a
plain white cloth and with a
kusa grass ring on His
finger, He offers pinda on
the disappearance day of
Govinda Ghosa Thakura.
Gopinatha,
the deities
personally
served and
worshipped
by Srila Govinda Ghosa in
Agradwip, are one of the
ancient deities in Gaura
Mandala. Govinda Ghosa is
an eternal associate of Sri
Caitanya Mahaprabhu.
Caitanya Bhagavata
describes that the three
brothers, Sri Vasudeva
Ghosa, Sri Madhava Ghosa
and Sri Govinda Ghosa were
very expert singers. Sri
Nityananda Prabhu Himself
would dance as they sang.
Darshan of Sri Gopinatha is
rare as the Lord gives
darshan for only few days in
a year. The Lord visits the
fair at Krishnanagar during
this month and stays there
to be worshipped by the
king of Krishnanagar. On His
way to Krishnagar, the Lord
passes through Mayapur for
a day and Mayapur
devotees wait for this day.
Mayapur devotees along
with Jananivas and
Pankajanghri Prabhu
performed puja, arati and
offered bhoga to Gopinath.
Gopinath deities gave
darshan in a boat. They
were dressed with flower
crowns with simple but
beautiful outfits. Jananivasa
Prabhu narrated the pastime
of how Gopinatha had
loving exchange with his
devotee Sri Govinda Ghosa.
The Lord promised to
perform pinda ceremony to
Govinda Ghosa on his
departure as his son has
passed away untimely. He
persuaded Govinda Ghosa
to continue worshipping
Him and cook bhoga for
Him in exchange to this
deal.
Caitanya Bhagavata gives
the following description on
this lila.
Sri Govinda Ghosa and
the Pinda dan lila:
When Mahaprabhu set out
for Sri Vrindavana from
Nilacal with His devotees,
Govinda Ghosa was also
present. There is an incident
described by one
Acyutacarana Caudhuri. One
day, Mahaprabhu, after
accepting his noon meal,
extended his hand, thus
requesting some amlaki
(dried fruit which aids in
digestion). Govinda
immediately ran out to bring
some from some
householders in the village
near where they were
staying.
The next day when
Mahaprabhu similarly
extended His hand after
lunch, Govinda again placed
in it some amlaki.
Mahaprabhu looked at him
and inquired as to how he
was able to provide it so
quickly whereas yesterday it
had required some time to
bring. Govinda replied that
he had kept some for
Mahaprabhu from yesterday.
Mahaprabhu said that since
he was saving things he
should remain in that village
and, becoming a
householder, he should
worship Sri Gopinathaji
there.
As per the order of
Mahaprabhu, Govinda began
to worship Gopinathji, and
after marrying he had a son
who would also assist him in
the worship of the Deity. But
his wife and then later his
son passed on to the next
world.
Govinda became very sad.
In a fit of anger he lay
down on his bed. He didn't
cook anything that day,
neither he ate anything,
neither did he offer anything
to Gopinathaji. In the night,
Gopinatha came and began
to massage Govinda's legs.
Then He asked him, "I don't
understand your
intelligence. One of your
sons dies, and you decide,
"Whats the point in feeding
the other one - let him die
also."
Govinda replied, "I don't
know what you're talking
about. I had only one son."
"Am I not also your son?
You are feeding Me and
taking care of Me as your
son. Now when I am
dependent on you, you
decide to neglect Me all
together."
"Well, anyway, now there's
no one to perform my
sraddha and the offering of
pinda to my forefathers. Will
You do that?"
"Yes, I can do it. Why not?
So now will you give Me
something to eat?"
Having heard Gopinatha's
reply, Govinda was very
happy and got up to
prepare an offering. To this
day, the Deity dresses in a
plain white cloth and with a
kusa grass ring on His
finger, He offers pinda on
the disappearance day of
Govinda Ghosa Thakura.
Ancient Agradwip :Source mayapur.com
Sri Sri Radha-
Gopinatha,
the deities
personally
served and
worshipped
by Srila Govinda Ghosa in
Agradwip, are one of the
ancient deities in Gaura
Mandala. Govinda Ghosa is
an eternal associate of Sri
Caitanya Mahaprabhu.
Caitanya Bhagavata
describes that the three
brothers, Sri Vasudeva
Ghosa, Sri Madhava Ghosa
and Sri Govinda Ghosa were
very expert singers. Sri
Nityananda Prabhu Himself
would dance as they sang.
Darshan of Sri Gopinatha is
rare as the Lord gives
darshan for only few days in
a year. The Lord visits the
fair at Krishnanagar during
this month and stays there
to be worshipped by the
king of Krishnanagar. On His
way to Krishnagar, the Lord
passes through Mayapur for
a day and Mayapur
devotees wait for this day.
Mayapur devotees along
with Jananivas and
Pankajanghri Prabhu
performed puja, arati and
offered bhoga to Gopinath.
Gopinath deities gave
darshan in a boat. They
were dressed with flower
crowns with simple but
beautiful outfits. Jananivasa
Prabhu narrated the pastime
of how Gopinatha had
loving exchange with his
devotee Sri Govinda Ghosa.
The Lord promised to
perform pinda ceremony to
Govinda Ghosa on his
departure as his son has
passed away untimely. He
persuaded Govinda Ghosa
to continue worshipping
Him and cook bhoga for
Him in exchange to this
deal.
Caitanya Bhagavata gives
the following description on
this lila.
Sri Govinda Ghosa and
the Pinda dan lila:
When Mahaprabhu set out
for Sri Vrindavana from
Nilacal with His devotees,
Govinda Ghosa was also
present. There is an incident
described by one
Acyutacarana Caudhuri. One
day, Mahaprabhu, after
accepting his noon meal,
extended his hand, thus
requesting some amlaki
(dried fruit which aids in
digestion). Govinda
immediately ran out to bring
some from some
householders in the village
near where they were
staying.
The next day when
Mahaprabhu similarly
extended His hand after
lunch, Govinda again placed
in it some amlaki.
Mahaprabhu looked at him
and inquired as to how he
was able to provide it so
quickly whereas yesterday it
had required some time to
bring. Govinda replied that
he had kept some for
Mahaprabhu from yesterday.
Mahaprabhu said that since
he was saving things he
should remain in that village
and, becoming a
householder, he should
worship Sri Gopinathaji
there.
As per the order of
Mahaprabhu, Govinda began
to worship Gopinathji, and
after marrying he had a son
who would also assist him in
the worship of the Deity. But
his wife and then later his
son passed on to the next
world.
Govinda became very sad.
In a fit of anger he lay
down on his bed. He didn't
cook anything that day,
neither he ate anything,
neither did he offer anything
to Gopinathaji. In the night,
Gopinatha came and began
to massage Govinda's legs.
Then He asked him, "I don't
understand your
intelligence. One of your
sons dies, and you decide,
"Whats the point in feeding
the other one - let him die
also."
Govinda replied, "I don't
know what you're talking
about. I had only one son."
"Am I not also your son?
You are feeding Me and
taking care of Me as your
son. Now when I am
dependent on you, you
decide to neglect Me all
together."
"Well, anyway, now there's
no one to perform my
sraddha and the offering of
pinda to my forefathers. Will
You do that?"
"Yes, I can do it. Why not?
So now will you give Me
something to eat?"
Having heard Gopinatha's
reply, Govinda was very
happy and got up to
prepare an offering. To this
day, the Deity dresses in a
plain white cloth and with a
kusa grass ring on His
finger, He offers pinda on
the disappearance day of
Govinda Ghosa Thakura.
Gopinatha,
the deities
personally
served and
worshipped
by Srila Govinda Ghosa in
Agradwip, are one of the
ancient deities in Gaura
Mandala. Govinda Ghosa is
an eternal associate of Sri
Caitanya Mahaprabhu.
Caitanya Bhagavata
describes that the three
brothers, Sri Vasudeva
Ghosa, Sri Madhava Ghosa
and Sri Govinda Ghosa were
very expert singers. Sri
Nityananda Prabhu Himself
would dance as they sang.
Darshan of Sri Gopinatha is
rare as the Lord gives
darshan for only few days in
a year. The Lord visits the
fair at Krishnanagar during
this month and stays there
to be worshipped by the
king of Krishnanagar. On His
way to Krishnagar, the Lord
passes through Mayapur for
a day and Mayapur
devotees wait for this day.
Mayapur devotees along
with Jananivas and
Pankajanghri Prabhu
performed puja, arati and
offered bhoga to Gopinath.
Gopinath deities gave
darshan in a boat. They
were dressed with flower
crowns with simple but
beautiful outfits. Jananivasa
Prabhu narrated the pastime
of how Gopinatha had
loving exchange with his
devotee Sri Govinda Ghosa.
The Lord promised to
perform pinda ceremony to
Govinda Ghosa on his
departure as his son has
passed away untimely. He
persuaded Govinda Ghosa
to continue worshipping
Him and cook bhoga for
Him in exchange to this
deal.
Caitanya Bhagavata gives
the following description on
this lila.
Sri Govinda Ghosa and
the Pinda dan lila:
When Mahaprabhu set out
for Sri Vrindavana from
Nilacal with His devotees,
Govinda Ghosa was also
present. There is an incident
described by one
Acyutacarana Caudhuri. One
day, Mahaprabhu, after
accepting his noon meal,
extended his hand, thus
requesting some amlaki
(dried fruit which aids in
digestion). Govinda
immediately ran out to bring
some from some
householders in the village
near where they were
staying.
The next day when
Mahaprabhu similarly
extended His hand after
lunch, Govinda again placed
in it some amlaki.
Mahaprabhu looked at him
and inquired as to how he
was able to provide it so
quickly whereas yesterday it
had required some time to
bring. Govinda replied that
he had kept some for
Mahaprabhu from yesterday.
Mahaprabhu said that since
he was saving things he
should remain in that village
and, becoming a
householder, he should
worship Sri Gopinathaji
there.
As per the order of
Mahaprabhu, Govinda began
to worship Gopinathji, and
after marrying he had a son
who would also assist him in
the worship of the Deity. But
his wife and then later his
son passed on to the next
world.
Govinda became very sad.
In a fit of anger he lay
down on his bed. He didn't
cook anything that day,
neither he ate anything,
neither did he offer anything
to Gopinathaji. In the night,
Gopinatha came and began
to massage Govinda's legs.
Then He asked him, "I don't
understand your
intelligence. One of your
sons dies, and you decide,
"Whats the point in feeding
the other one - let him die
also."
Govinda replied, "I don't
know what you're talking
about. I had only one son."
"Am I not also your son?
You are feeding Me and
taking care of Me as your
son. Now when I am
dependent on you, you
decide to neglect Me all
together."
"Well, anyway, now there's
no one to perform my
sraddha and the offering of
pinda to my forefathers. Will
You do that?"
"Yes, I can do it. Why not?
So now will you give Me
something to eat?"
Having heard Gopinatha's
reply, Govinda was very
happy and got up to
prepare an offering. To this
day, the Deity dresses in a
plain white cloth and with a
kusa grass ring on His
finger, He offers pinda on
the disappearance day of
Govinda Ghosa Thakura.
Exploring Agradwip Village: Heritage, Spirituality, and Life by the Ganges
Nestled on the banks of the holy Ganges in the Katwa-II block of Barddhaman district in West Bengal, Agradwip is a village that beautifully weaves together spiritual history, natural beauty, and vibrant community life. Known both for its religious significance and its scenic charm, Agradwip attracts pilgrims and travelers from across India and beyond.
Historical and Cultural Significance
Agradwip's fame springs primarily from its mythological connection to Govinda Ghosh, an intimate devotee of Chaitanya Mahaprabhu. The story goes that Lord Caitanya Himself visited Agradwip, sanctifying the place with His presence and spiritual energy. Govinda Ghosh settled here and, following Mahaprabhu's blessings, installed the enchanting deity of Sri Radha Gopinatha jiu. This ancient temple is still active today, serving as a spiritual center for devotees.
Every year, during the Chaitra (March-April) Ekadashi, Agradwip hosts the famous Gopinath Mela ("Agradwiper Mela"). It's a unique festival—a moving blend of devotion and folklore—where legend says Lord Gopinath Himself performs the ancestral rituals (pind-daan) of his devotee, Govinda Ghosh. This event draws nearly 800,000 pilgrims from Bengal, Assam, Bihar, Tripura, Bangladesh, and other parts of the world.
Life in Agradwip
Agradwip is a large village, home to over 8,600 residents according to the 2011 Census. The village comprises more than 2,000 families and falls under the jurisdiction of the Agradwip Gram Panchayat. Locals take pride in their heritage—whether it's the legendary Gopinath Mela or the thriving tradition of woodcraft in nearby Natungram.
Community life here revolves around simple joys. The melodious tunes of birds, verdant trees swaying in the breeze, and the ever-present Ganges create a peaceful backdrop to daily activities. Many residents engage in agriculture, woodcraft, and small-scale trade. The nearby towns of Katwa and Navadvip offer accessible transport via rail and road.
What Makes Agradwip Special?
Spiritual Landmark: Visit the Radha Gopinath temple, believed to be established by Chaitanya Mahaprabhu.
Historic Festival: Experience the Gopinath Mela, unique in its ritual and scale.
Natural Beauty: Enjoy the lush landscape, gentle river views, and rural serenity.
Community Craft: Explore local woodwork and handmade products, especially from Natungram.
Getting There
Traveling to Agradwip is easy. Regular trains run from Howrah to Katwa, with a stop at Agradwip Railway Station. Road connections to Katwa and Navadvip make it accessible from major hubs. Accommodation is available in Katwa or even Mayapur/Navadvip for those seeking spiritual retreats or longer stays.
Agradwip is more than just a village—it's a living tapestry of faith, legend, and rural Bengal's enduring charm. Whether you're a pilgrim, a lover of folklore, or simply seeking calm by the riverside, Agradwip promises memories woven with spirituality and warmth.
Saturday, April 21, 2012
Lets introduce our Agradwip
Agradwip is
situated just between Patuli
and Dianhat Rail way
Station,The Hoogly River
have been blown far from
20kms.Its famous for
Airadwip Fair beside the
Hoogly River,The Famous
man Ganga Kishor made a
Publisher here during British
movement,its under the
Burdwan District,B.D.O office
is situated in Dianhat.its a
very good village.
Village Agradwip
Tehsil/Mandal Katwa-ii
District Bardhaman
State/UT West Bengal
Katwa To Agradwip
Distance
Katwa is one of the India
city. It is located at the
longitude of 88.117655 and
latitude of 23.637655.
Agradwip is a India city
located at the longitude of
88.153539 and latitude of
23.599389 . The total
distance between Katwa to
Agradwip is 5 KM
(kilometers) and 611.2
meters. The mile based
measurement distance is 3.5
miles
Katwa direction from
Agradwip:
Katwa is located nearly
north side to Agradwip.
Traveling from Katwa to
Agradwip is connected by
more than one route. Soon
you may expect those
different routes to reach
Agradwip, hotels in Katwa
etc. Dear Katwa peoples
you are welcome to publish
more detatil alike katwa
hotels, katwa bus and
related information to this
page.
You are welcome to visit
from katwa to Agradwip -
Nabadwip Dham - Panuhat -
Salar.
situated just between Patuli
and Dianhat Rail way
Station,The Hoogly River
have been blown far from
20kms.Its famous for
Airadwip Fair beside the
Hoogly River,The Famous
man Ganga Kishor made a
Publisher here during British
movement,its under the
Burdwan District,B.D.O office
is situated in Dianhat.its a
very good village.
Village Agradwip
Tehsil/Mandal Katwa-ii
District Bardhaman
State/UT West Bengal
Katwa To Agradwip
Distance
Katwa is one of the India
city. It is located at the
longitude of 88.117655 and
latitude of 23.637655.
Agradwip is a India city
located at the longitude of
88.153539 and latitude of
23.599389 . The total
distance between Katwa to
Agradwip is 5 KM
(kilometers) and 611.2
meters. The mile based
measurement distance is 3.5
miles
Katwa direction from
Agradwip:
Katwa is located nearly
north side to Agradwip.
Traveling from Katwa to
Agradwip is connected by
more than one route. Soon
you may expect those
different routes to reach
Agradwip, hotels in Katwa
etc. Dear Katwa peoples
you are welcome to publish
more detatil alike katwa
hotels, katwa bus and
related information to this
page.
You are welcome to visit
from katwa to Agradwip -
Nabadwip Dham - Panuhat -
Salar.
अग्रद्विप पोलिसे station
Agradwip police station is situated just beside the Agradwip Rail way station....
Friday, April 20, 2012
Agradwip Hospital
AGRADWIP PAgradwip primary health Centre is situated just near the Railway Station,It s take almost 3minutes in walking way from Railway station to reach in Hospital.Most of the people depend on this hospital and they gathered in it.Dr. Subodh Chandra Mal is a renouncing doctor,But after his transfer people fell in problem,Currently many building have been made there.We hope for a Good opportunity from the Hospital,
GAZIPUR ग्राम PANCHAYET
GAZIPUR GRAM PANCHAYET IS SITUATED JUST NEAR THE KALNA KATWA ROAD,THE FAMILIAR NAME IS GARAGACHA ROAD....
Wednesday, April 18, 2012
an oil painting of ancient AGRADWIP
Agradwip, a village on the banks of the Bhagirathi | Artist : D'Oyly, Sir Charles
View item at
The British Library
Rights: Copyright © British Library Board
Identifier: 019WDZ000004404U00003000 ; WD 4404
Format: 12.3 ; 17.1 ; Centimetres ; Watercolour ; jpeg
Agradwip, a village on the banks of the Bhagirathi
Creator:
Artist : D'Oyly, Sir Charles (1781-1845)
|
Date: [1820] ; 1820
Geographic coverage: 87.833300, 23.000000 ; West Bengal
Type: StillImage | Drawing |
Subject: India | West Bengal | boats | houses | villages | water-colour | British school | South Asia -- History | 954 |
Relation: Asia, Pacific and Africa Collections. Collect Britain
Description: Watercolour by Sir Charles D'Oyly of a village on the banks of the Bhagirathi in West Bengal, from an album in red leather covers with a gold stamped border, containing 28 water-colours of a trip along the Bhagirathi and Ganges Rivers, dated August to October 1820. The trip must have been to take up his new appointment as Opium Agent at Patna.D'Oyly arrived in India in 1797 and spent his first few years in Calcutta as Assistant to the Registrar of the Court of Appeal. He was Collector of Dacca from 1808-18 and was Opium Agent at Patna from 1821-1831. Whilst at Dacca he met the artist George Chinnery and became his pupil from 1808-12. D'Oyly was a prolific amateur artist who was greatly admired by the European community. He set up and ran a lithographic press, 'The Behar Lithography', and a...
Data provider: The British Library |
Provider: The European Library | United Kingdom |
Copy and paste the wiki-markup below:
{{cite web | url=http://www.europeana.eu/resolve/record/92037/2E305906C65C20B3681E4608BED77875ECD16966|title=Agradwip, a village on the banks of the Bhagirathi|author=Artist : D'Oyly, Sir Charles (1781-1845)|accessdate=Apr 21, 2012 |publisher=Europeana}}
Copy and paste the wiki-markup below:
Artist : D'Oyly, Sir Charles (1781-1845) (1820) Agradwip, a village on the banks of the Bhagirathi | Artist : D'Oyly, Sir Charles Webpage available at: http://www.europeana.eu/resolve/record/92037/2E305906C65C20B3681E4608BED77875ECD16966 [Accessed: Apr 21, 2012 09:27:45 AM]
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